Maple history fans might be interested in Lanark County Kitchen: A Maple Legacy from Tree to Table, a recently published book about maple sugaring families in Lanark County, Ontario.
Written by Arlene Stafford-Wilson, this 2023 book presents a series of short and concise histories of thirteen legacy maple producers, families that have been making maple products for many generations in Lanark County. Stafford-Wilson is the author of a number of books on life and times in Lanark County, with more information on those available at her website www.staffordwilson.com.
This pocket size book (4.75” x 8.0”) spans 165 pages and covers a range of sugaring families and stories from small homegrown hobbyists to the big names in the county, such as Wheeler’s Maple with their large sugarbush, pancake restaurant, and famous maple and logging museums. The book starts off with a few brief introductory chapters presenting basic details about maple sugaring, syrup grading, and syrup judging that serve as useful contextual materials for the later chapters and histories. There are no illustrations in the book, it is only text, but each family’s chapter includes one or two maple-related recipes that were provided by those families.
Each family history is as much a record of their local genealogy as it is a recounting of the history of their maple operation, with most of the families sharing a common thread of being the descendants of Irish or Scottish immigrants that arrived in Ontario in the early to mid-1800s. Another common thread in almost all the histories in the book is a retelling of the devastating effects and subsequent recovery from a severe ice storm in 1998, as well as a derecho wind storm in 2022.
Like the well-known Wheeler’s Sugar Bush, another notable chapter covers the story of Brien and Marion Paul’s sugaring operation. The late Marion Paul is an especially notable figure in Ontario maple history as the only woman from Ontario and the only producer from Lanark County in the International Maple Hall of Fame.
It is great to see the documentation and publication that highlights local maple sugaring stories and families. The one thing that surprised me in reading the book was no mention of Claudia Smith’s book When the Sugar Bird Sings: The History of Maple Syrup in Lanark County.Admittedly, When the Sugar Bird Sings was published 25 years ago; however, it is still very much worth finding a used copy and having on the maple history shelf in one’s library. It is not common that a single county in the United States or Canada has one book written specifically on the history of maple sugaring in that area, and now Lanark County has two! Stafford-Wilson’s Lanark County Kitchen adds another layer of detail to the history of Lanark maple sugaring, especially when combined with When the Sugar Bird Sings.
Individual copies of Lanark County Kitchen: A Maple Legacy from Tree to Table cost CAD$25.00 may be ordered from the United States and Canada by contacting Arlene Stafford-Wilson directly at – lanarkcountybooks@gmail.com.
I recently took a research trip to Québec and while on that trip was pleased to discover a new maple history book published earlier this year by author Maxime Caouette. Written entirely in French, the book is titled, Histoire Acéricole: Anecdotes, Procédés techniques, Chalumeaux, which roughly translates in English to Maple Sugaring History: Anecdotes – Technology – Spouts. However, for those looking for an easy to read, yet comprehensive look at the highlights of maple sugaring history in Québec, I recommend getting a copy of this book and using the power of Google Translate or some other translation app to assist you in reading this book.
Overall, this is a book that recounts the general history of the maple syrup industry and the evolution of the process of making maple syrup. Since Maxime is a Québecois author, the book rightly focuses on what he knows best and what is closest to him, maple sugaring in Québec. It also highlights areas of maple history that are of special interest to Maxime, like vintage syrup cans and maple spout technology. The book also presents some of Maxime’s more personal connections to maple sugaring with anecdotes and stories shared with Maxime by his grandfather. Since discovering this book, I reached out to Maxime, who is bilingual and equally comfortable with French and English, and I have enjoyed a wide variety of conversations on maple history where we have each shared research and learned from one another.
Author Maxime Caouette.
As his photo shows, Maxime Caouette is a young man, but his age belies his knowledge and passion for maple history which has been passed down in his family. He may be young, but he has done his homework, and moreover continues to explore and expand the breadth of his knowledge of maple history. On his father’s side he is a fifth-generation maple syrup maker and was raised in Lévis, Québec. He has completed advanced studies in agriculture and is currently employed with a maple equipment manufacturing company. While always interested in maple history and hearing stories from his grandfather, his focus and research efforts increased while undertaking his agricultural studies, leading to a desire to assemble what he had gathered and learned in this book.
Example of the fine illustrations in Histoire Acéricole.
At 183 pages, this softcover book is not massive in its presentation, but in my opinion it is the single most current and up to date volume that covers the breadth of maple history, both in the early years, but more importantly the last century. What I like about Maxime’s book is that it is easy to read and well organized, and is nicely illustrated with both color and black and white images. Moreover, it covers the highlights of what I consider to be some of the most important themes, events and developments in the 20th century maple industry in Canada and the United States.
I especially like this book because in telling the story of maple sugaring in Québec, it covers the topics that interest me most. It struck me that this is the sort of book I might write and contains the sort of information that I might include. Perhaps my fondness for the book stems from the fact that in researching and writing the book, Maxime regularly consulted many of the posts and historical research shared on this website. What’s not to love about that!
The book features abundant color photographs and a clear, well-organized layout.
Like all good overviews of maple history, Maxime covers the topic of the origins of maple sugaring and the role of Indigenous peoples in bringing maple sugaring to the world. But more importantly, the book is about all aspects of the maple industry, past and present, including explaining how maple syrup is made today. Maxime does a great job of breaking the process down into its many steps and then focusing on each step to talk about the evolution of the tools and technology that were used. Although the primary focus is on the history of maple sugaring, Maxime’s volume does what most books focused on the history of maple sugaring technology do not do, and that is he combines the past processes with a clear presentation and explanation of the modern methods and technology.
The book includes a presentation of the evolution of the maple sap tap from its wood to its various metal shapes and designs, on to today’s plastic spouts. Maxime shares a detailed listing and evolution of plastic spouts for use with plastic tubing, something not found in other books dedicated to the history of early metal and wood spouts.
Pages from the section on the evolution and variety of the more modern spouts specifically designed for use with plastic tubing.
Maxime also includes a glossary of maple sugaring terms (in French), an inventory of the major maple equipment manufacturing companies (Canadian and US), and presents a timeline of events important in maple history, which as one would expect, is uniquely Québec-centric and notably different that the timelines that are commonly shared in the United States. Besides being a great educational tool, this is a wonderful reminder of the biases in the histories told in each of our countries and the need to work hard to ignore and remove the border as a barrier to studying and learning about North America’s entire history of maple sugaring.
As was stated at the beginning of this post, this book is entirely written in French, but I would not let that be a deterrent to the interested reader. Pull out your mobile phone and open the camera function in the Google Translate App and use that tool to translate the French to English. Sure, it can be cumbersome, but it is worth the effort in my opinion.
Image of the home page of the Histoire Acéricole website.
In addition to his book, Maxime has created an interesting website to both promote the book but also to share additional photos and information about such topics as vintage Québec syrup cans and a collection of historic advertisements for maple syrup equipment companies.
The book was published by Lac Plume D’Oie Edition, a small Québec based vanity press, but all orders for copies at this time are made through the author. The book can be purchased by contacting Maxime Caouette in Québec through the contact form on his website: www.histoireacericole.wixsite.com/website. The book is listed for CAD$30.00 and payment for shipment to addresses in the United States will be at the expense of the purchaser.
Dr. Susan Deborah Wade – Courtesy Susan Deborah Wade.
Dr. Susan Deborah Wade is a historian who recently completed a doctoral dissertation at the University of Wisconsin- Milwaukee titled, “Ojibwe Women and Maple Sugar Production in Anishinaabewakiing and the Red River Region, 1670-1873”. Maple Syrup History website creator Matthew Thomas (MT) had the recent pleasure of conducting the following email interview with Dr. Wade (SDW) to learn more about her interesting and important work and share it with interested readers.
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MT: Thank you for taking the time to answer my questions and share your research with the readers of my website. It is always a pleasure to discover new and interesting scholarship on topics related to maple history. With my own background in ethnohistory and Indigenous studies, I am especially excited to read and share your work with the maple history community. Can you give us a quick summary of what your dissertation is about and what you have learned?
SDW: My dissertation focuses on Indigenous women and an important food product – maple sugar. This foodstuff was used as medicine, food, trade good, and as a gift. The setting for this work is Anishinaabewakiing, a large region that is eventually divided by an international border by the British and Americans in 1783 (editor’s note: the Red River region encompasses portions of today’s Manitoba, Ontario, North Dakota, and Minnesota). Fur trade companies and settlers on both sides of this border used maple sugar as a provision for workers, and as a sweetener in place of hard to get and expensive cane sugar. Maple sugar was traded by Indigenous women for trade goods and in turn collected and auctioned by fur trade companies to increase their profits. As settlers moved into the Great Lakes region, land use changed. For example, treaties reduced the amount of land the Anishinaabeg had to continue producing maple sugar and lumber companies clear cut forests.
Map showing territory of Anishinaabe peoples in United States and Canada. Source – https://www.thecanadianencyclopedia.ca/en/article/anishinaabe#
MT: The title of your doctoral dissertation contains many interesting clues to what one can expect to encounter in its reading. Can you tell us more about the choices and importance of the different components in the title of your dissertation? Such as your reason for choosing these particular start and end dates, why the Red River region, or the meaning of the word Anishinaabewakiing?
Map showing range of acer negundo, aka Manitoba Maple or Boxelder. Note overlap of range of acer negundo with earlier map of Anishinaabe territory. Their intersection is an area of focus in Dr. Wade’s research. Source – http://dendro.cnre.vt.edu/dendrology/syllabus/factsheet.cfm?ID=3
SDW: I expanded on my master’s thesis which focused on maple sugar production by Indigenous women set in what is now Wisconsin, Minnesota, and Michigan. In my dissertation I wanted to expand the time frame and region but also more important to write about an Indigenous perspective, and the land the Anishinaabeg inhabit. The Anishinaabeg are the Ojibwe, Odawa, and Potawatomi. Part of learning about an Anishinaabeg perspective is both learning and using Anishinaabemowin (Anishinaabe language). I set the narrative in Anishinaabewakiing and discuss northern and southern Anishinaabewakiing when the international border is drawn on the map in 1783. The Ojibwe migrate west into the Red River region in the mid 18th century and tapped Manitoba Maple.
MT: In 2011 you completed a master’s thesis in history at UW Milwaukee focusing on a similar topic of Indigenous Women and Maple Sugaring the Upper Midwest, albeit covering a slightly smaller time span of 1760 to 1848 and a different geographic space of the Upper Midwest. How did you get interested in this topic and how did your master’s thesis research set the stage for your doctoral research?
SDW: When I began thinking about getting a master’s degree it was to become a better researcher in my job as an historic cook and collections manager at living history sites where I worked. I grew up in Canada and had a passion for fur trade history and maple syrup. The University of Wisconsin – Milwaukee had a course on food history and a fur trade scholar, Dr. Cary Miller in the History Department. I began working with Dr. Miller on fur trade history and Great Lakes Indigenous history. In one of the courses, I read Susan Sleeper-Smith’s Indian Women and French Men. There was a tantalizing reference to maple sugar being shipped east to Detroit. I wanted to know more about who produced it, who collected it and where else it was shipped. Eventually, with the help of Dr. Miller I shaped a master’s thesis that was narrow enough in scope for a master’s theses but with the ability to expand in depth and breadth to a dissertation.
MT: Where would you place your research and interests as far as established schools of research? Do you see your work as ethnohistory, Indigenous studies, gender studies, food history, cultural geography, or a less structured but more inclusive interdisciplinary studies?
SDW: I see it as an interdisciplinary study that includes food history, Indigenous studies, traditional archival analysis, and analysis of language.
MT: Maple sugar in its various roles as a food item, an exchange good, or as a tool of economic power is central to your research. How has your research help us understand the historic role and place of Indigenous peoples in the development and evolution of the modern maple industry?
SDW: Indigenous women in the sugar maple growing region were instrumental in introducing maple sugar to colonists. Maple sugar was also modified in its appearance by Indigenous women to satisfy the need by upper class settlers for white sugar – white cane sugar was an indicator of wealth. Hand in hand with trade was the introduction of alterative equipment like copper kettles for producing maple products, and further changes to production. Great Lakes fur trade companies exported maple sugar east and, in some cases, Indigenous women’s maple sugar made it to Britain’s shores.
MT: Has developing a deeper understanding of the cultural and economic importance of maple products sparked interest in looking at questions of maple use in other historic contexts?
SDW: It has sparked an interest in the use of other maple products such as vinegar. It has also sparked an interest in the use of the sap of other trees in the Great Lakes region such as birch and the sap of trees on other continents.
MT: Your research topic geographically covers portions of what are today the United States and Canada, and likely your source materials were found in both countries, not to mention probably being written in English and French. What kinds of historical source material were you able to examine for your research and were there challenges to working with source material from two separate countries and languages?
SDW: I did not deal with too many French sources. The companies I concentrated on were British, Scottish, or American run companies. The Hudson’s Bay Company (HBC) was run out of London, England. I went to the HBC archives in Winnipeg, Manitoba.
Example of archival materials used in Dr. Wade’s research. Source – Hudson’s Bay Company Archives, Archives of Manitoba, Journal of Occurrences at Henly District 1819/20, B.117/a/4.
That is a wonderful archive and the Hudson’s Bay Company has detailed documentation of its posts. The management in London expected daily accounts of what was happening at the posts as well as detailed records of trade. The North West Company (NWC) was formed by small fur trade companies owned by Scottish merchants living in Montreal. Although they kept the French-Canadian voyageurs on their payroll the men who ran the posts were English speaking. The HBC eventually took over the NWC in 1821 and the men who ran the posts did not keep as detailed records as the HBC. The American Fur Company (AFC), established in 1808 in New York, had ties with some of the merchants in Montreal, but after the War of 1812 had virtual monopoly in the southern Anishinaabewakiing region. For the AFC I primarily used “Grace Lee Nute’s “Calendar of the American Fur Company Papers.” Some records for a small Montreal company, the XY company, that eventually joined with the NWC can be found in the Collections of the Wisconsin State Historical Society.
MT: Your study covers a time span of over two hundred years, during which a lot of things may have changed within the Fur Trade and Indigenous communities. What changes did you find over this span related to the manufacture, trade, or sale of maple sugar?
SDW: There were changes in all these areas. Changes in production happened as Indigenous people encountered European trade goods. The equipment changed as trade items were introduced and adapted and adopted by Indigenous groups for use. There were also changes to both the appearance and amount of sugar produced. Upper class white settlers and upper-class Hudson’s Bay company officers wanted maple sugar to look like white cane sugar and Indigenous women shifted the way they processed and purified some of the sugar for this market. In the spring of 1836, the man who oversaw a Hudson’s Bay Company post in the Lake Superior region sent two men to sugar camps to secure or “reserve the right” to trade for that year’s supply. The HBC did not want to miss out on this valuable commodity by having the rival AFC trade for it first.
MT: Your scholarly interests are not purely in the realm of ethnohistory, gender and Indigenous studies. You recently were part of a team that translated the classic French children’s book, “The Little Prince” into Anishinaabemowin, the Indigenous language of the Anishinaabe or Ojibwe peoples. How did you get involved in this project and how has working with Anishinaabemowin influenced your historical research?
SDW: My thesis advisor and advisor at the beginning of my dissertation, Cary Miller, stressed the importance of learning Anishinaabemowin in order to understand an Ojibwe worldview and to make connections with community members. I was taught the language by Margaret Noodin. I also worked with Dr Noodin on a grant, Ganawendamaw. As part of this grant, I helped with curriculum development for Anishinaabemowin class. One book used by teachers of many different languages is Le Petit Prince, it is translated in to so many languages. She was interested in completing a translation for use by teachers and families interested in learning Anishinaabemowin. I worked with her, Michael Zimmerman, and Angela Mesic to translate the text. It was during Covid lock down and was a wonderful experience to work with these scholars and create a text that could be used to teach and continue to revitalize the Anishinaabe language.
MT: The reservation era, a period immediately following the period of your study, saw great changes and upheaval for Indigenous communities. It would please me greatly to learn that you have plans for carrying this research further to look at the reservation era when forced relocation to reservations limited the seasonal mobility to places like sugaring camps, fur trade economies were replaced by cash-based settler economies, and substantial changes in gendered divisions of labor?
SDW: My master’s thesis did not go into this topic, but my dissertation does discuss the effects of settler colonialism on the Ojibwe and maple sugar production. One of the chapters talks about the ways Great Lakes and Red River nations keep a hold of their culture through treaty negotiations. In the nineteenth century in the United States, Ojibwe ogimaag (leaders) negotiated for the rights to gather resources on ceded land also known as usufructuary rights in the United States. In the case of Ojibwe in Canada, the ogimaag negotiated with the Canadian government in what is called the Numbered Treaties. In these regions the First Nations, including Ojibwe, did not cede land but instead negotiated for sharing the land and working with Euro-Canadians in taking care of natural resources. This, however, was not the intention of the Canadian government or her representatives whose aim was a surrender of lands. In the case of maple sugar, it was not just resources that were taken away, but also women-centered places where political activities, ceremonies, and teaching took place. It was a loss of women’s roles in their environment.
By the late nineteenth century, cane and beet sugar became the dominant form of table and cooking sugar. Maple sugar production waned but maple syrup gained in popularity, as you explain in your dissertation “Where the Forest Meets the Farm.” In the late nineteenth and early twentieth century, in matters of maple syrup manufacturing it was not just the decimation of maple groves and appropriation of land but the attack on gendered food procurement. The Allotment Act (1887) promoted the life of the yeoman farmer whereby a man worked his farmland. Reservation land was divided into single farms given to men of households or single men. Although Indigenous women continued to harvest wild rice, collect berries and other resources, and manufacture maple sugar. It was not until after the Great Depression in the 1930s, that Indigenous men began to take on the production of maple sugar and syrup. Today Anishinaabeg maple production is more multi-gendered.
MT: You defended your dissertation in 2021. What is next? Do you plan to publish the doctoral study as a book length monograph, or will you be focusing on publishing the results in the form of a peer-reviewed article?
SDW: I have been working on a manuscript that combines my master’s thesis and doctoral dissertation. It has been a challenge learning to rewrite a dissertation into a book. I hope to send it to a publisher by the end of this summer. I am also working with a fellow scholar to create an exhibit on maple trees and the maple sugar bush.
You can read and download a copy of Dr. Wade’s doctoral dissertation at THIS LINK.
In January of this year, Down East Books released a new book by John Hodgkins titled Boiling Off: The Story of Maple Sugaring in Maine. As the name implies, the book focuses on the often-overlooked place of Maine in the North American maple syrup industry. Hodgkins brings together skill as a writer with previous book and magazine articles to his credit, and his experience as a sugarmaker, one who has made award winning syrup and served two terms as the president of the Maine Maple Syrup Producers Association, to helps us better understand recent Maine maple history and shed some light on the people that made it possible.
The book has four main themes that all interrelate and for which Hodgkins was and is intimately familiar. These are the origins and evolution of Hodgkins own maple syrup business, the development and events of the Maine Maple Producers Association, the role and impact of constantly improving new technology in the maple industry, and the recent growth and influence of the State of Maine, and especially Somerset County, in the larger story of North American maple syrup.
Hodgkins’ handling of all of these themes is interesting and informative, especially coming from the experiences of someone that was there first-hand. For example, Hodgkins shares how his own thinking and use of paraformaldehyde pellets changed from one of eager support to concern and abandonment in light of changing public opinion, personal observations, and scientific evidence of the harm to trees. I especially appreciated how Hodgkins presented his personal experiences and technological change in his sugarbush within the context of how such changes and innovations were being introduced and adopted in Maine and the greater maple industry.
Although it is the most recent part of the Maine maple story, as a historian I was very glad to see the book devote a significant portion to the expansion of Maine syrup production. Hodgkins traces the growth of Maine maple from being a sleepy maple syrup backwater making 8,000 gallons a year and lagging in ninth place among maple producing states, to producing three quarters of a million gallons of syrup and becoming the third most productive maple syrup state in the course of 30 short years. A significant part of that story is centered on the unique situation in the northwestern part of the state, adjacent to Quebec, where there is a long history of Quebeckers who live in Canada and travel across the border to Maine to lease and operate sugarbushes on largely privately held timber company lands. Producing mostly bulk syrup sold to American buyers, these producers in Somerset County have experienced exponential growth with many now running 30,000 to 80,000 taps operations making Somerset county the most productive county in the US.
I was also glad to see a number of pages dedicated to the origins and activities of the Maine Maple Producers Association. It is great to see an accounting of how this organization brought the Maine Maple Sunday to life and how they have adjusted to the changes over time in the make-up of their membership and importance of different regions in the state. It is a personal wish of mine that more state and provincial maple organizations would make an effort to research and write their histories and take advantage of preserving the memories and institutional knowledge of their older and long-standing members.
The book is written in an easy to read, sometimes folksy tone and it is Hodgkins’ story to tell, so he freely interjects his own opinions and thoughts on any number of topics and themes outlined above. It is very Maine-centric, and should make no apologies for it, after all, as the title says, that is the point. Hodgkins is a good story teller, if a bit repetitive in his telling. Many of the chapters read as if they were written as stand-alone columns or journal entries, which may explain the jumping back and forth between a first-person story-telling narrative and a third person journalistic narrative.
At 215 pages in length, the book is a rich first-hand description written from Hodgkins personal memory of events since the 1960s. From a historical perspective, the book is largely focused on the last 60 years, which is one of its strengths and which is an especially interesting time in the history of Maine maple syrup production. I highly recommend this book for those looking to learn more about Maine’s growing place in the North American maple industry and for a personal account of the ebbs and flows of the realities of being a mid-size to smaller commercial maple syrup producer in the late twentieth and early twenty-first centuries.
The book can be purchased in paperback for $19.95, plus shipping, through various online outlets like Barnes and Noble or Amazon.com. It is also available as a Kindle edition.
Following up on his massive publication from 2016, Quebec historian, author, and sugarmaker Réjean Bilodeau has put out a equally sizable second companion volume titled L’histoire de l’acériculture et des sucriers de Bellechasse: Notre Affirmation Régionale, which translates in English to The history of the maple industry and maple producers of Bellechasse: Our Regional Affirmation. As with the earlier volume, this book is entirely in French, but with the wonders of google translate website or phone app, one can navigate their way through a text that is chock full of maple syrup history centered on the producers and equipment manufacturers of the Bellechasse region.
Like in volume one, Bilodeau presents additional up close and personal histories of many more sugarbushes, sugarhouses, and maple syrup producing families in the Bellechasse and includes over 600 black and white images and 56 pages of color photographs. With so many families and companies featured between volume 1 and volume 2, it is hard to imagine that there is a maple producer in Bellechasse that Réjean has yet to acknowledge and present!
Volume two continues to pay homage to Bilodeau’s central theme that the Bellechasse region of Quebec has been the birthplace of most of the important technological innovations in the modern maple syrup industry. The Bellechasse region has so thoroughly embraced this notion that they have officially taken to referring to to the region as “Berceau Mondial de la technologie acéricole” or the World Cradle of the technology of Maple Syrup.
Of course, this is entirely debatable and trends towards the exceptionalism approach to writing history, where the focus is on defending claims to being the first, or the largest or the greatest or the oldest something or other. Bellechasse certainly was an important place for technological development, but it wasn’t the only place, it wasn’t the first place for most things, and what it did produce was not done so in a vacuum. What came out of Bellechasse did so in connection to and as a result of earlier innovation from elsewhere in the maple syrup world.
Of special note to me is a section of the book that recounts research into the early application of vacuum technology to plastic tubing for gathering maple sap and the IPL company’s invention of the Sysvac vacuum system that adapted vacuum technology for milking cows to the movement of maple sap for use with plastic tubing in the early 1970s. Bilodeau describes the arrival of the Sysvac system a game-changing moment in the history of maple syrup.
Bilodeau pays special attention and detail to telling the story of the origins and development of the IPL and CDL, Inc., the maple equipment companies headquartered in Saint-Lazare-de-Bellechasse including its growth and expansion into markets in the United States. Other chapters recount Réjean’s battle with cancer, sharing of the recognition and praise he has received for the first book, as well as a chapter telling the story of the early settlement of Bellechasse and how it relates to the early development of maple sugaring in Quebec.
For the maple historians among us, the book also outlines Réjean’s role in the leadership, development, and presentation of an exhibit of historic artifacts related to evolution of maple syrup making in Bellechasse. For those unable to view the exhibit in person, Réjean kindly included color photographs of every one of the exhibition cabinets. The exhibit only ran through November of 2017 but it is reported that Réjean Bilodeau is leading a plan to develop a permanent exhibit or even museum dedicated to an expanded telling the Bellechasse maple history story.
Yours truly even got a special mention in this volume when Réjean recounted his delight to discover that I had featured his first book on this blog. Réjean was kind enough to refer to me as, in his opinion, “the most important maple historian on the south side of our border” (translated from French). That is certainly hyperbole and the sort of exceptionalism I referred to earlier that I tend to reject, nevertheless I will try to live up to such high praise every day.
In spite of an ongoing battle with cancer, Réjean is wasting no time on researching and writing volume three of this series. With so much material in volume one and two of this series, it remains to be seen what volume three will include. Rest assured, Réjean Bilodeau has more things to say and will continue to spread the word of the importance of Bellechasse in the history of maple syrup.
Only 1,000 copies of the book have been printed, and it is not clear of a second printing would be planned. So, when they are sold out they are gone. As with volume 1 of this series, I purchased my copy of volume 2 through the Canadian maple equipment dealer CDL for $60 US plus $33.80 for shipping. Try contacting CDL in Quebec to place an order by email or phone at 418-883-5158 ext. 337.
I’m very excited to announce that a book I have been researching and writing for many years is finally finished and available for purchase from Amazon.com. The book is titled Maple King: The Making of a Maple Syrup Empire and traces the history of George C. Cary and his Cary Maple Sugar Company from its humble beginnings, through an amazing period of growth and industry domination, and on to its eventual collapse. The story also retells how the Cary Company absorbed the smaller Maple Grove Candies Company in the 1920s only to evolve and later split back into two companies in the 1950s. The Cary Company experienced a difficult future, while the Maple Grove Company continued to evolve into today’s Maple Grove Farms, proving to be a strong and lasting company and brand.
The book follows the the story of George Cary and the Cary Company across 186 pages in seven chapters with over 70 photo, postcard, and map illustrations. The extensive research that went into telling the Cary story is documented in hundreds of endnote references to help future historians and satisfy the curiosity of those looking for more information. One-part company history, one-part biography, one-part maple syrup history, and one -part Vermont and St. Johnsbury history, the story has a little bit of everything for a wide range of readers.
Here is the description of the book from the back cover:
Like many North American industries in the late nineteenth and early twentieth centuries, the business of making maple sugar and syrup went through a period of maturation and modernization. Much of this change and new business model was influenced and controlled by one man and the company he created in St. Johnsbury, Vermont. George C. Cary and the Cary Maple Sugar Company grew in size and influence such that it controlled as much as 80 percent of the bulk maple sugar market, bestowing on Cary the title of Maple King and St. Johnsbury as the Maple Capital of the World. This book recounts the rise of the Cary Company and takes a closer look at who Cary was and the maple sugar and maple syrup empire that he created. As encompassing as the Cary Empire was, it overreached its limits and came tumbling to the ground with the stunning bankruptcy and death of its leader in 1931. However, Cary’s legacy did not die with him, and as told here, St. Johnsbury continued to have a significant place and role in the ever-evolving maple sugar and syrup industry.
This book is available for purchase from Amazon.com for $19.95. Get your copy today!
In August 2017 an important and interesting new book by the titleMeanings of Maple: An Ethnography of Sugaring was released for purchase by the University of Arkansas Press. Written by Professor Michael A. Lange of Burlington, Vermont’s Champlain College, this book takes a sweeping look at the many ways maple is made meaningful in people’s lives. When using the term maple, the author is referring to the broader world of maple sugaring or all things that go into and come out of the making of maple syrup in a modern context.
As an anthropologist, Lange’s ethnographic approach is based on many years of speaking with, observing, and interacting with a broad cross section of the maple producing world. His research and analysis is written from the perspective of Vermont as the center of the maple universe, some might say for obvious reasons, and the book is as much an exploration of how maple has meaning or is made meaningful to Vermont and Vermonters as it is about the meanings of maple in general.
This is an incredibly thoughtful book, in the truest sense of the word. This book is full of thought and ideas and shows that Lange has taken the time to really think about how and what makes maple meaningful to people both in and out of the maple producing environment. It is a book that will force any reader to think a little deeper and a little differently about some aspect of maple than they probably had in the past. It is one of those gems that forces one to admit that they hadn’t really thought about something that way before and to be glad that you were brought to see the maple world a little differently.
It is not a details book that is heavy with facts and figures or case studies and, at times, is somewhat lacking in a broader geographic and historical context especially regarding the modern role of Quebec in consideration of some of the categories of meaning. But that really doesn’t matter and frankly it would be great to see someone tackle a similar project from the point of view and grounding of the Quebecois traditions and meanings. This is not to say that the book is lacking in accuracy, far from it, rather it is to emphasize and applaud that its focus is more philosophical and its strength is in its narrative.
I strongly encourage anyone with an interest in the maple world, regardless of the connection to Vermont, but especially if they are connected to Vermont to pick up this book. It is not a book that you will necessarily “learn” something new from but it is a book that will even strengthen maple’s meaning that much more and help you better appreciate and understand what you think you already knew.
The book can be purchased from the University of Arkansas Press in paperback for $27.95 or hardbound for $69.95.
An outstanding new publication recognizes the Bellechasse region of Quebec as home to a strong community of maple producers and for its important contributions to the technological developments of the modern maple industry. This book was released in 2016 and is written entirely in french with the title L’histoire de l’acériculture et des sucriers de Bellechasse: Berceau Technologique Mondial Acéricole, 1716-2016. This title translates in english to The history of the maple industry and maple producers of Bellechasse: The Technological Cradle of the Maple World, 1716-2016.
Réjean Bilodeau, the author and sugarmaker from Saint-Damien, Quebec, undertook the book as a project to occupy his time in his retirement years. However, with one book down Réjean is only getting started. The cover of this book indicates it is Tome 1, or volume 1. Réjean has told me he is working on volume 2 at the moment which, at another whopping 600 pages, he expects to have finished and for sale in 2018.
The book is divided into six chapters and covers over 300 years of maple history in the Bellechasse region with a special focus on the people who made this history come alive, be they producers or inventors or equipment manufacturers. More recent history focuses on the contributions of IPL and CDL and the Métiver and Chabot families, the role of Cyrille Vaillancourt and the creation of La Coop Citadelle among many other topics and dozens of producers and sugarbushes.
At 740 pages with 400 illustrations and weighing in at over six pounds this book is no light read. In fact, it is incredibly dense with detailed research, interviews and first-hand accounts and memories from sugarmakers in the Bellechasse region. One thousand copies of this self-published book were produced and many have already sold.
Réjean Bilodeau proudly displays a copy of his fantastic new book.
As noted above, the book is completely written in French, although with the wonders of today’s modern technology such as Google Translate and other similar apps for smart phones it is now possible to use the camera on a mobile phone to take a snapshot/scan of a page and translate the text on the page in mere seconds. The quality and accuracy of such translations is sufficient to understand the text, but it is true that at times the translations lose the nuanced meanings of certain phrases, idioms, and clichés.
I purchased my copy of the book through the Canadian maple equipment dealer CDL for $50 US plus $29.91 for shipping. Try contacting CDL in Quebec to place an order by email or phone at 418-883-5158 ext. 337.
Those interested in contacting Mr. Bilodeau directly who speak or write in French can reach him by email or by telephone at 418-789-3664.
In the last few years a handful of interesting books have come out showcasing maple sugaring collectables and antiques, most notably spouts, taps and spiles from the 1800s through about the 1960s. These books include abundant photos and descriptions of the many spouts commercially produced over the years as well as images of their original designs patents. The first of these books to appear was Hale Mattoon’s Maple Spouts Spiles & Taps published in 2013 and available directly through Hale Mattoon by mail at 274 East Randolph Road, Chelsea, Vermont 05038.
This book is focused specifically on spouts and is organized by the state or province of the inventor, patentee, or manufacturer. For collectors of maple spouts, this volume is an indispensible reference. True to the eye of a seasoned collector, the book goes into the finer details and differences between and among what otherwise appear to be virtually identical spouts. Early plastic spouts both for pails and tubing that appeared in the late 1950s and into the 1960s are also included with limited information, with the bulk of the book focused on formed sheet metal and cast metal spouts.
The next book in this grouping is an interesting book from Jean-RochMorin titled Spouts, Patents and Sugar-Making Objects from Yesteryear, published in 2015 by La Plume d’Oie in Quebec. I purchased my copy of the book through the catalog listing with Lapierre Equipment in Swanton, Vermont.
Jean-Roch’s book has many similarities to Hale’s 2013 book with a focus on antique collectable spouts, a heavy presentation of patent images, and an organization by state and province. Where Jean-Roch is the most different is in the fact that the text of the book is wonderfully presented in both French and English. The book also includes a strong representation of Canadian patent images as well as American patent images. Other nice additions are the inclusion of relevant vintage graphics and advertisements for sugaring equipment. The book also looks at more than just antique spouts and also displays images, patents, and advertisements for early pails and buckets, bucket covers, sugar molds, sugaring tools, paddles, and pans and evaporators. The beginning of the book starts with a short history of maple sugar and ends with detailed description of maple sugaring in 1876.
Lastly, Hale Mattoon has followed up his first book with an expanded and updated version titled Maple Spouts Spiles Taps & Tools, published in 2017 also available directly from Hale by email or snail mail.
Taking advantage of access to a number of friends and colleagues in the community of collectors of maple sugaring objects Hale’s “new and improved” maple spouts book goes beyond the scope of the first book by adding photographs and patent images for a wide range of additional maple sugaring objects, such as pails, tapping tools, gathering pails, and sap regulators. Like the Morin book, the 2017 book from Mattoon also includes an abundance of well dated vintage advertising and catalog images and select text providing relevant and useful historical background and context. There are also examples of spouts not found in Hale’s 2013 volume. One particularly unique artifact featured in the book are the many images of the cast iron front pieces to a wide variety of boiling arches most of which display their manufacturer’s name in bold lettering and design.
All three books are very well illustrated with excellent black and white photographs and should be of interest and value to any collectors of maple sugaring antiques or ephemera as well as to those interested in the history and technology of the maple industry.
On a side note, an additional, not so recent book that would interest similar audiences is the 1979 book Sugar-bush Antiques by Virginia Vidler, available through used book sellers like AbeBooks.com and Amazon. I will feature the Vidler book in an upcoming post about earlier books related to maple industry collectables and artifacts.
This book is focused specifically on spouts and is organized by the state or province of the inventor, patentee, or manufacturer. For collectors of maple spouts, this volume is an indispensible reference. True to the eye of a seasoned collector, the book goes into the finer details and differences between and among what otherwise appear to be virtually identical spouts. Early plastic spouts both for pails and tubing that appeared in the late 1950s and into the 1960s are also included with limited information, with the bulk of the book focused on formed sheet metal and cast metal spouts.
