You can read my latest maple history contribution to the Minnesota Maple Syrup Producers’ Association December 2023 newsletter at this link or by clicking on the image below.
This article looks at the history of Bucket Brand Syrup and the Pioneer Maple Products Company in St. Paul, Minnesota. It is not widely known that following the sale the Log Cabin Syrup Company to General Foods in 1927, the Towle family embarked on a second chapter in the blended syrup industry as the Pioneer Maple Products Company.
Dr. Susan Deborah Wade – Courtesy Susan Deborah Wade.
Dr. Susan Deborah Wade is a historian who recently completed a doctoral dissertation at the University of Wisconsin- Milwaukee titled, “Ojibwe Women and Maple Sugar Production in Anishinaabewakiing and the Red River Region, 1670-1873”. Maple Syrup History website creator Matthew Thomas (MT) had the recent pleasure of conducting the following email interview with Dr. Wade (SDW) to learn more about her interesting and important work and share it with interested readers.
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MT: Thank you for taking the time to answer my questions and share your research with the readers of my website. It is always a pleasure to discover new and interesting scholarship on topics related to maple history. With my own background in ethnohistory and Indigenous studies, I am especially excited to read and share your work with the maple history community. Can you give us a quick summary of what your dissertation is about and what you have learned?
SDW: My dissertation focuses on Indigenous women and an important food product – maple sugar. This foodstuff was used as medicine, food, trade good, and as a gift. The setting for this work is Anishinaabewakiing, a large region that is eventually divided by an international border by the British and Americans in 1783 (editor’s note: the Red River region encompasses portions of today’s Manitoba, Ontario, North Dakota, and Minnesota). Fur trade companies and settlers on both sides of this border used maple sugar as a provision for workers, and as a sweetener in place of hard to get and expensive cane sugar. Maple sugar was traded by Indigenous women for trade goods and in turn collected and auctioned by fur trade companies to increase their profits. As settlers moved into the Great Lakes region, land use changed. For example, treaties reduced the amount of land the Anishinaabeg had to continue producing maple sugar and lumber companies clear cut forests.
Map showing territory of Anishinaabe peoples in United States and Canada. Source – https://www.thecanadianencyclopedia.ca/en/article/anishinaabe#
MT: The title of your doctoral dissertation contains many interesting clues to what one can expect to encounter in its reading. Can you tell us more about the choices and importance of the different components in the title of your dissertation? Such as your reason for choosing these particular start and end dates, why the Red River region, or the meaning of the word Anishinaabewakiing?
Map showing range of acer negundo, aka Manitoba Maple or Boxelder. Note overlap of range of acer negundo with earlier map of Anishinaabe territory. Their intersection is an area of focus in Dr. Wade’s research. Source – http://dendro.cnre.vt.edu/dendrology/syllabus/factsheet.cfm?ID=3
SDW: I expanded on my master’s thesis which focused on maple sugar production by Indigenous women set in what is now Wisconsin, Minnesota, and Michigan. In my dissertation I wanted to expand the time frame and region but also more important to write about an Indigenous perspective, and the land the Anishinaabeg inhabit. The Anishinaabeg are the Ojibwe, Odawa, and Potawatomi. Part of learning about an Anishinaabeg perspective is both learning and using Anishinaabemowin (Anishinaabe language). I set the narrative in Anishinaabewakiing and discuss northern and southern Anishinaabewakiing when the international border is drawn on the map in 1783. The Ojibwe migrate west into the Red River region in the mid 18th century and tapped Manitoba Maple.
MT: In 2011 you completed a master’s thesis in history at UW Milwaukee focusing on a similar topic of Indigenous Women and Maple Sugaring the Upper Midwest, albeit covering a slightly smaller time span of 1760 to 1848 and a different geographic space of the Upper Midwest. How did you get interested in this topic and how did your master’s thesis research set the stage for your doctoral research?
SDW: When I began thinking about getting a master’s degree it was to become a better researcher in my job as an historic cook and collections manager at living history sites where I worked. I grew up in Canada and had a passion for fur trade history and maple syrup. The University of Wisconsin – Milwaukee had a course on food history and a fur trade scholar, Dr. Cary Miller in the History Department. I began working with Dr. Miller on fur trade history and Great Lakes Indigenous history. In one of the courses, I read Susan Sleeper-Smith’s Indian Women and French Men. There was a tantalizing reference to maple sugar being shipped east to Detroit. I wanted to know more about who produced it, who collected it and where else it was shipped. Eventually, with the help of Dr. Miller I shaped a master’s thesis that was narrow enough in scope for a master’s theses but with the ability to expand in depth and breadth to a dissertation.
MT: Where would you place your research and interests as far as established schools of research? Do you see your work as ethnohistory, Indigenous studies, gender studies, food history, cultural geography, or a less structured but more inclusive interdisciplinary studies?
SDW: I see it as an interdisciplinary study that includes food history, Indigenous studies, traditional archival analysis, and analysis of language.
MT: Maple sugar in its various roles as a food item, an exchange good, or as a tool of economic power is central to your research. How has your research help us understand the historic role and place of Indigenous peoples in the development and evolution of the modern maple industry?
SDW: Indigenous women in the sugar maple growing region were instrumental in introducing maple sugar to colonists. Maple sugar was also modified in its appearance by Indigenous women to satisfy the need by upper class settlers for white sugar – white cane sugar was an indicator of wealth. Hand in hand with trade was the introduction of alterative equipment like copper kettles for producing maple products, and further changes to production. Great Lakes fur trade companies exported maple sugar east and, in some cases, Indigenous women’s maple sugar made it to Britain’s shores.
MT: Has developing a deeper understanding of the cultural and economic importance of maple products sparked interest in looking at questions of maple use in other historic contexts?
SDW: It has sparked an interest in the use of other maple products such as vinegar. It has also sparked an interest in the use of the sap of other trees in the Great Lakes region such as birch and the sap of trees on other continents.
MT: Your research topic geographically covers portions of what are today the United States and Canada, and likely your source materials were found in both countries, not to mention probably being written in English and French. What kinds of historical source material were you able to examine for your research and were there challenges to working with source material from two separate countries and languages?
SDW: I did not deal with too many French sources. The companies I concentrated on were British, Scottish, or American run companies. The Hudson’s Bay Company (HBC) was run out of London, England. I went to the HBC archives in Winnipeg, Manitoba.
Example of archival materials used in Dr. Wade’s research. Source – Hudson’s Bay Company Archives, Archives of Manitoba, Journal of Occurrences at Henly District 1819/20, B.117/a/4.
That is a wonderful archive and the Hudson’s Bay Company has detailed documentation of its posts. The management in London expected daily accounts of what was happening at the posts as well as detailed records of trade. The North West Company (NWC) was formed by small fur trade companies owned by Scottish merchants living in Montreal. Although they kept the French-Canadian voyageurs on their payroll the men who ran the posts were English speaking. The HBC eventually took over the NWC in 1821 and the men who ran the posts did not keep as detailed records as the HBC. The American Fur Company (AFC), established in 1808 in New York, had ties with some of the merchants in Montreal, but after the War of 1812 had virtual monopoly in the southern Anishinaabewakiing region. For the AFC I primarily used “Grace Lee Nute’s “Calendar of the American Fur Company Papers.” Some records for a small Montreal company, the XY company, that eventually joined with the NWC can be found in the Collections of the Wisconsin State Historical Society.
MT: Your study covers a time span of over two hundred years, during which a lot of things may have changed within the Fur Trade and Indigenous communities. What changes did you find over this span related to the manufacture, trade, or sale of maple sugar?
SDW: There were changes in all these areas. Changes in production happened as Indigenous people encountered European trade goods. The equipment changed as trade items were introduced and adapted and adopted by Indigenous groups for use. There were also changes to both the appearance and amount of sugar produced. Upper class white settlers and upper-class Hudson’s Bay company officers wanted maple sugar to look like white cane sugar and Indigenous women shifted the way they processed and purified some of the sugar for this market. In the spring of 1836, the man who oversaw a Hudson’s Bay Company post in the Lake Superior region sent two men to sugar camps to secure or “reserve the right” to trade for that year’s supply. The HBC did not want to miss out on this valuable commodity by having the rival AFC trade for it first.
MT: Your scholarly interests are not purely in the realm of ethnohistory, gender and Indigenous studies. You recently were part of a team that translated the classic French children’s book, “The Little Prince” into Anishinaabemowin, the Indigenous language of the Anishinaabe or Ojibwe peoples. How did you get involved in this project and how has working with Anishinaabemowin influenced your historical research?
SDW: My thesis advisor and advisor at the beginning of my dissertation, Cary Miller, stressed the importance of learning Anishinaabemowin in order to understand an Ojibwe worldview and to make connections with community members. I was taught the language by Margaret Noodin. I also worked with Dr Noodin on a grant, Ganawendamaw. As part of this grant, I helped with curriculum development for Anishinaabemowin class. One book used by teachers of many different languages is Le Petit Prince, it is translated in to so many languages. She was interested in completing a translation for use by teachers and families interested in learning Anishinaabemowin. I worked with her, Michael Zimmerman, and Angela Mesic to translate the text. It was during Covid lock down and was a wonderful experience to work with these scholars and create a text that could be used to teach and continue to revitalize the Anishinaabe language.
MT: The reservation era, a period immediately following the period of your study, saw great changes and upheaval for Indigenous communities. It would please me greatly to learn that you have plans for carrying this research further to look at the reservation era when forced relocation to reservations limited the seasonal mobility to places like sugaring camps, fur trade economies were replaced by cash-based settler economies, and substantial changes in gendered divisions of labor?
SDW: My master’s thesis did not go into this topic, but my dissertation does discuss the effects of settler colonialism on the Ojibwe and maple sugar production. One of the chapters talks about the ways Great Lakes and Red River nations keep a hold of their culture through treaty negotiations. In the nineteenth century in the United States, Ojibwe ogimaag (leaders) negotiated for the rights to gather resources on ceded land also known as usufructuary rights in the United States. In the case of Ojibwe in Canada, the ogimaag negotiated with the Canadian government in what is called the Numbered Treaties. In these regions the First Nations, including Ojibwe, did not cede land but instead negotiated for sharing the land and working with Euro-Canadians in taking care of natural resources. This, however, was not the intention of the Canadian government or her representatives whose aim was a surrender of lands. In the case of maple sugar, it was not just resources that were taken away, but also women-centered places where political activities, ceremonies, and teaching took place. It was a loss of women’s roles in their environment.
By the late nineteenth century, cane and beet sugar became the dominant form of table and cooking sugar. Maple sugar production waned but maple syrup gained in popularity, as you explain in your dissertation “Where the Forest Meets the Farm.” In the late nineteenth and early twentieth century, in matters of maple syrup manufacturing it was not just the decimation of maple groves and appropriation of land but the attack on gendered food procurement. The Allotment Act (1887) promoted the life of the yeoman farmer whereby a man worked his farmland. Reservation land was divided into single farms given to men of households or single men. Although Indigenous women continued to harvest wild rice, collect berries and other resources, and manufacture maple sugar. It was not until after the Great Depression in the 1930s, that Indigenous men began to take on the production of maple sugar and syrup. Today Anishinaabeg maple production is more multi-gendered.
MT: You defended your dissertation in 2021. What is next? Do you plan to publish the doctoral study as a book length monograph, or will you be focusing on publishing the results in the form of a peer-reviewed article?
SDW: I have been working on a manuscript that combines my master’s thesis and doctoral dissertation. It has been a challenge learning to rewrite a dissertation into a book. I hope to send it to a publisher by the end of this summer. I am also working with a fellow scholar to create an exhibit on maple trees and the maple sugar bush.
You can read and download a copy of Dr. Wade’s doctoral dissertation at THIS LINK.
This March 2023 contribution shares my research into the back story of the origins and history of an interesting collection of Native American wood and birch bark maple sugaring tools that were donated to the Tamarack Nature Center in Ramsey County, Minnesota for use in their maple syrup education program.
As discovered in research and interviews with surviving family members, the collection was acquired from the 1930s to the 1970s by a volunteer to the Nature Center who had a long association and friendship with a number of Ojibwe Indian families in east central Minnesota.
This contribution examines the history and details surrounding the formation and operation of the St. Paul Syrup Refining Company, a syrup blending company that operated in St. Paul Minnesota from the 1880s to the 1920s under the brand name of Canada Sap Maple Syrup. Of course, one is left to wonder how much, if any, pure maple syrup went into their blended syrups.
Following on the model of their competitor and St. Paul neighbor, Towle’s Log Cabin Syrup, the St. Paul Syrup Refining Company utilized flashy and colorful marketing and interesting packing to sell blended syrup to consumers throughout the western United States and from the maple syrup producing regions.
A Short Lived Glass Jar but Uniquely Popular Among Bottle Collectors in the Modern Era
Matthew M. Thomas
Example of Towle’s St. Johnsbury jar with intact Log Cabin Syrup paper label. From the collection of Scott Benjamine.
Among Ball jar collectors, the Towle’s St. Johnsbury Sure Seal jars are a widely sought-after series. These round jars and glass lids with a snap-down, Lightning style wire closure were manufactured in a unique 22-ounce size in the Ball Sure Seal shape exclusively for the Towle Maple Products Company and were not available or sold to the home canner. Often referred to in the Ball jar collector community as packer jars, product jars, or customer jars, these jars were originally filled with various brands of the Towle Company’s blended syrups for retail sale in shops and grocery stores, most notably the signature brand of Log Cabin Syrup.
Example of Towle’s St. Johnsbury jar with intact Great Mountain Brand Syrup paper label. From the collection of John Patterson.
There are at least nine variations of the jars that can be divided into groups based on glass color, closure style, and embossing text. For example, most of the jars are Ball Blue in color and show the tell-tale circular scar from being made on the Owens automatic bottle making machine.
There is also a version that is clear in color, in the same dimensions and 22-ounce volume, but has the basal markings of having been manufactured on the Ball Bingham automatic bottle making machine. Other important distinguishing features are variations in the presence and absence and specific wording of the text embossed on the body of the jars.
Front and back faces of clear glass version of Towle’s St. Johnsbury jar with Lightning style beaded neck closure (RB 320-9).Example of Towle’s St. Johnsbury jar with intact Crown or Canada Brand Syrup paper label. From the collection of Linda White.
Although the jars found in most collections today do not have paper labels, originally all the Towle’s St. Johnsbury jars had paper labels on their front face, either the well-known Log Cabin Syrup brand label or one of a few other brands used by the Towle Company. Towle’s St. Johnsbury jars with intact paper labels from known collections include Log Cabin Syrup, Great Mountain Brand Syrup, and the Crown of Canada Brand Syrup. The Towle’s St. Johnsbury jars can be tightly dated to between the middle of 1910 and the end of 1914, based on the known dates of operation of the Towle Company plant in St. Johnsbury, Vermont which is discussed below.
Example of the Ball and SURE SEAL embossed text on back face of the Towle’s St. Johnsbury Ball jars.
All the jars in the Ball Blue glass color variation feature the Ball name embossed on the back face in script with un underline, a looping double LL, a dropped “a” which are known to date between 1910 and 1923 on Ball made jars. This detail corresponds to the historical record that the Towle Company operated in St. Johnsbury from 1910 to 1914. Under the scripted “Ball” name in capitalized sans serif typeface are the words “SURE SEAL.”
Image of the cover of Red Book No. 12, the definitive collector’s guide for Ball jars.
The Towle’s St. Johnsbury jar is so notable and popular among Ball jar collectors that it has been recognized and described in Red Book 12: The Collectors Guide to Old Fruit Jars. The most recent edition of the Red Book, published in 2018, lists nine variations of this jar (RB 320-4 through RB 320-12). I have created a table based on the Red Book variations to assist in differentiating and recognizing the sometimes subtle differences in these variations.
Table illustrating details and features of the nine variations of Towle Maple Products St. Johnsbury jars based on Red Book No. 12.
Company History
The Towle Maple Products Company got its beginning in 1888 in St. Paul, Minnesota as Towle & McCormick’s, selling Log Cabin Syrup in a rectangular metal can. After a year in operation, McCormick left the company and Patrick J. Towle became the sole owner.
In the company’s early years, it packed its Log Cabin brand blended maple and cane sugar syrup in tall rectangular cans as well as in quart and pint sized wide-bodied and narrow-necked bottles, all originally exhibiting paper labels. In 1897 the company introduced its signature cabin shaped metal can, designed by Log Cabin Syrup salesman, James W. Fuller (US design patent 26,936).
Towle Maple Products Company plant in St. Paul, Minnesota that suffered a devastating fire in 1909. Photo from the collections of the Minnesota Historical Society.
By the turn of the century, the Log Cabin Syrup brand had become the most popular and best-selling blended table syrup in the country. However, being at the top of the industry did not protect it from the risk or disaster of fire, sadly a common occurrence in large factories at the time. On December 15th, 1909, the three-story brick factory of the Towle Maple Products Company, located on the west side flats of St. Paul, Minnesota suffered a devastating fire. Built in 1901 and opened in 1902, this plant was the Towle Company’s only location for the blending, bottling, and canning of syrups. Although the company quickly went to work to repair the damaged building, they were left in a difficult position and needed to find a way to continue their production and distribution.
Circa 1910, hand colored postcard of businesses in the Bay Street area of St. Johnsbury, Vermont with close-up of Towle’s building (former Cary Company) painted “Towle Maple Products Co.” on front and “Towle’s Log Cabin Syrup” on side.
To their great fortune, in March of 1910, George C. Cary, one of their colleagues and a sometimes syrup supplier, offered to sell to P.J. Towle the Cary Maple Sugar Company processing plant on Bay Street in St. Johnsbury, Vermont. Cary was in the midst of expanding and reorganizing his growing maple sugar processing empire and this sale allowed him to get rid of an aging facility and provide capital to help further his company’s growth.
The Towle Company took advantage of this significant interruption in production and sales to makes changes in their product labeling and marketing. It was during this period of rebuilding and reorganization that the St. Johnsbury Ball jar was born and put into use. The location was a boon for the Towle Company in locating their bottling activities closer to the source of the maple syrup they were purchasing for their blends. In addition, being in New England added greater creditability to their syrups by allowing them to legitimately include the state of Vermont on their labels and advertisements.
Sanborn Fire Insurance Map from 1912 showing the Towle Maple Products Company location on Bay Street in St. Johnsbury, Vermont.
Fulling embedding themselves in St. Johnsbury, in April 1910 the Towle Company filed papers of incorporation in the State of Vermont and got to work remodeling the former Cary building situated adjacent to the shared tracks of the Boston & Maine Railroad and the St. Johnsbury & Lake Champlain Railroad. Inside this wooden barn-like building, giant steam-heated copper kettles of 150- and 250-gallon capacity were used to boil and blend maple syrup and cane sugar before being filtered and stored in 550-gallon tanks for packaging in glass and metal.
The Towle Company was able to rebuild and reopen their damaged St. Paul plant later in 1910, permitting the company to bottle syrup in both Minnesota and Vermont. Advertisements from this era list San Francisco as a third location for the company, but the west coast branch was only a warehouse and distribution site with no actual syrup manufacturing or bottling activity taking place.
During their operations in St. Johnsbury, in September 1912 the Towle Company suffered the unexpected death of company founder and family patriarch P.J. Towle. Since the company was privately owned and managed by P.J. Towle, his sons, and son-in-law; presidency of the company then shifted to his oldest son, William J. Towle.
Image of the Pillsbury-Baldwin Building in St. Johnsbury, Vermont which was occupied by the Towle Maple Products Company from 1913 to 1914.
With production running from seven in the morning to midnight, six days a week, the Towle Company rapidly outgrew the Bay Street plant in St. Johnsbury, and in March 1913 moved a half mile to the south into a much newer two-story fire-proof plant built of concrete block. Erected two years before, this plant was vacated by the failed Pillsbury-Baldwin bathroom fixture company. The Towle company continued operations in the former Pillsbury-Baldwin plant for another year and a half before announcing their decision to end operations in St. Johnsbury on December 31, 1914 and move all production activities back to St. Paul. After years of abandonment and neglect, the Pillsbury-Baldwin building formerly occupied by the Towle Company was demolished by the city of St. Johnsbury in September 2019. Likewise, Towle’s first St. Johnsbury location, former Cary Company plant on Bay Street was demolished in 1927 to make room for expansion by the neighboring Ide’s grist mill and grain elevator.
Example of a Towle’s Log Cabin Syrup advertisement noting St. Johnsbury along with St. Paul, and San Francisco as the location of refineries and offices of the Towle Maple Products Company. Saturday Evening Post, October 15, 1910.
With the closing of the St. Johnsbury plant, the Towle Company was forced to reword their labels and advertising and only list their St. Paul, Minnesota plant. It was at this time that the company also decided to discontinue bottling syrup in glass. From 1915 to 1931, Log Cabin Syrup was exclusively packaged in metal cabin shaped tins of pint, quart, or half gallon in size. In the 1910-1914 time period that the Ball jars were made and in use, Towle Company continued to package syrup in metal cabin-shaped tins as well as in eight-sided narrow neck bottles, and round narrow neck bottles, some with screw on caps and others with crown seal caps. Surprisingly, in my years of researching the history and packaging of the Towle Company, I have yet to find a newspaper or magazine advertisement mentioning or illustrating the sale of Towle brand syrups in a Ball Sure Seal jar.
Jar Details and Features
Looking closer at the details of these jars, we see that they were made with one of two different Lightning style closures. They exhibit either a Lightning style closure with lugs, sometimes called experimental dimples or bosses, and a heavy wire lever bail that inserted into the round glass dimples or bosses on the neck (RB 32-5, 320-7, 320-8, 320-9, 320-10, 320-11). The other Lightning style closure has a beaded neck seal with a thinner twisted wire used to anchor the heavy wire bail below the encircling glass bead or ridge (RB 320-4, 320-6, 320-12).
The two styles of Lightning closures found on Towle’s St. Johnsbury Ball jars. On the left, the beaded neck version with the heavy wire bail anchored by a thinner wire below an encircling glass ridge. On the right, the heavy wire bail anchored in circular glass bosses or dimples.Example of jar with back face embossed text of PACKED IN and BY THE TOWLE and front face text of ST JOHNSBURY VT and MAPLE PRODUCTS CO.
The embossed text on the upper face of the jars is most recognizable to today’s collectors, since the original paper labels are almost always absent (RB 320-5, 320-6, 320-9, 320-10). There are two variations in the embossed text on the upper body of the jar faces. It is worth noting that this variation in the order and placement of embossed text on the upper face is not recognized in the Red Book at this time. In variation A, the upper line of text on the back side reads, “PACKED IN” and bottom line of text, “BY THE TOWLE” (above Ball SURE SEAL). The upper line of text on the front side of this variation reads, “ST JOHNSBURY VT” and the bottom line of text, “MAPLE PRODUCTS CO.” The side with the Ball SURE SEAL text is called the back here because the opposite side without the Ball text is where the paper label originally would have been pasted.
Example of jar with back face embossed text of PACKED IN and ST JOHNSBURY VT and front face text of BY THE TOWLE and MAPLE PRODUCTS CO.
In variation B, the upper line of text on the back side reads, “PACKED IN” and lower line of text, “ST JOHNSBURY VT” (above Ball SURE SEAL). The upper line of text on the front side reads, “BY THE TOWLE” and the lower line of text, “MAPLE PRODUCTS CO”. There is also a rare mistake jar variation (RB 320-10) where the letter “S” was left out of the word Johnsbury, instead written as JOHNBURY.
Example of variation with blank upper portion of the front and back faces with the complete Ball name and dimple style closure attachment (RB 320-7 or 320-11).
There are also variations with no embossed text on the upper face where a blank slug plate was used in manufacturing the jars (RB 320-4, 320-7, 320-8, 320-11, 320-12). Although such jars lack embossed text to associate them with the Towle Company and St. Johnsbury, we know from the paper label example for Great Mountain Brand Syrup that such jars with the blank upper face were in fact used by the Towle Maple Products Company. It is doubtful that any other company was given an opportunity to use these unique 22-ounce Sure Seal Ball jars, even those lacking embossed text referring to Towle or St. Johnsbury. Certainly, no examples of such use of this jar by any company other than Towle Maple Products have been found.
All the blue glass versions of these jars contain the words “Ball” and “SURE SEAL” in two lines embossed on the lower portion of one face.
Example where the top of the LL on Ball has been cut off by the blank slug plate (RB 320-8 and 320-12).
This version of the Ball logo is in script form with an underscore and no loop connecting the last “L” of “Ball” with the underscore. In some cases, the top portion of the “LL” in the word “Ball” has been cut off in the manufacturing process (RB 320-8, 320-12). The single clear version of these jars is completely lacking in any of the “Ball” or “SURE SEAL” brand embossing (RB 320-9)
Image of the patent date embossed on the base of the Towle’s St. Johnsbury jars.
About half of the varieties (320-4, 320-5, 320-6, 320-7, 320-8) of these jars are embossed on base with the text “Pat’d July 14, 1908” which refers to the U.S. patent number 893,008, awarded to Anthony F. McDonnell for the glass cap combined with a Lightning style wire closure design. All these Towle’s St. Johnsbury jars are 7.25 inches tall, not including the lid and have a diameter at the base of 3.25 inches.
Side-by-side comparison of true or correct Towle’s St. Johnsbury jar glass lid on left and similar, but incorrect Ball jar Lightning glass lid on right.
Also unique to these jars is a very specific, and hard to find glass lid. According to experts in the Ball jar collecting community, the “correct” glass lid for these jars is in the same Ball Blue color as the jar but unlike other similarly shaped and sized lids, the proper lid has a shallower depression in the center and a less steep central ramp.
Profile drawing illustrating the differences in form and depth of trough in correct (on left) and incorrect Ball Lightning lid (on right).
The correct lid also never has any embossed text showing a patent date, which is sometimes present on the similar, but incorrect Sure Seal Lightning style lids. The clear glass lid for RB 320-9 is identical to the correct Ball Blue colored lid, only differing in color.
Examples of other contemporary clear glass product jars with beaded neck Lightning style closures and glass lids, presumably manufactured by the Ball Company. Rigney & Co. Packers of Maple Products on left and Golden Tree Brand Syrup on the right.
There are a number of clear glass jars of a similar shape and size and specialty packer jars with the Lightning style glass lid and wire closures that were almost certainly made by Ball. These jars have similar embossed wording and were even used for packing blended maple flavored syrups, such as Golden Tree Syrup from the New England Syrup Company and Park Brand syrup from Rigney & Co. Packers of Maple Products out of Brooklyn, NY. However, these jars are of slightly different dimension and volume than the Towle’s St. Johnsbury Ball jars and technically classified as a separate group by Ball jar experts.
As one can see, for the serious collector of Ball jars or Log Cabin Syrup antiques and memorabilia, there are many nuances and details to consider and recognize when seeking to build a complete collection of these jars. Of course the holy grail of Towle’s St. Johnsbury Ball jars are those with an intact paper label. With luck, more such jars will be found and shared.
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Special thanks to John Patterson, Linda White, Marty Troxell, Scott Benjamine, and Joe Coulson for there assistance with advice and permission to share images of jars from their private collections.
In 1961, the University of Minnesota Extension Service produced a 16 mm color film depicting both old and modern methods of maple syrup production. The film was produced to promote and expand the production of maple syrup in Minnesota. According to the film’s press release, the film “points to the untapped profits in Minnesota’s maples.”
Images from the film. Clockwise from upper left – title image, sugaring in the Mille Lacs Ojibwe community, roadside syrup stand, displaying a can of Minnesota maple syrup.
Titled “Working the Sugarbush: The Maple Sugar Story,” the film was created through the efforts of long time Minnesota Extension Forester Parker Anderson, who provided the script and technical direction, and University of Minnesota Extension visual education specialist Gerald R. McKay, who did the filming. Narration was provided by Bob Doyle, a well-known KUOM radio figure and Director of TV and Radio at the University of Minnesota.
Most of the scenes were taken around Mille Lacs Lake and in the east central part of Minnesota. The purpose of the film is to show opportunities for profit available to those who do a good job making maple syrup. The opening scenes mention how the state’s early Native American residents made maple syrup and show Chippewa Indians at Mille Lacs boiling sap in open air kettles. Later sequences show the selection and tapping of trees with brace and bit and then a backpack mounted power tapper, which was novel at that time. Additional scenes emphasize other cutting edge sap gathering technology for that era in the form of heavy plastic sap collection bags and the 3M Mapleflo brand plastic tubing system. Many different faces appear, ranging from foresters and extension agents to overall clad syrup makers feeding wood fire evaporators in steam filled sugarhouses.
The 22-minute film was one of 12 agriculture related films chosen by United States Department of Agriculture to be featured for the month of January in 1962 in the patio theater of the USDA building in Washington DC. The film was later distributed by state agricultural agents to be shown to groups and at various events around the state.
When it was discovered that the copy of this film was preserved in the archives of the Minnesota Historical Society and was still in good condition, a request was submitted for a digital copy to be made of the 16 mm film. After determining that the University of Minnesota Extension continued to hold copyright for the film, a request was granted for myself and the Minnesota Maple Syrup Producers Association (MMSPA) to have permission to share the digital film with the public on our respective websites. A high[1]resolution digital copy is being acquired from the Minnesota Historical Society. Those interested in viewing the film can look for a link to watch and download it which will be posted in the future on the Maple Syrup History website (www.maplesyruphistory.com). Additional arrangements are also being explored for the film to be available for viewing and download at the MMSPA website.
Click on the image above for a link to a PDF of the article.
I am happy to be able to share my recent article on on the origins and early years of the Towle’s Log Cabin Syrup Company. Log Cabin Syrup was started in 1888 by Patrick J. Towle in St. Paul, Minnesota, so it was fitting that this article was published by the Ramsey County Historical Society, home to St. Paul. This article appears in the Spring 2022 edition of the Ramsey County History magazine.
Special attention in the story is given to the company founder, Patrick J. Towle, and his introduction and use of the unique cabin shaped metal can to package and market his syrup made from a blend of maple syrup and cane syrup. Additional topics of note addressed in the article are the realities behind the question of where the idea for the log cabin name and can shape came from, as well as the company’s early use of advertising and promotion in national publications, something that was uncommon for a syrup company in the early part of the 1900s.
The fate of the Log Cabin Syrup company brand was ultimately to be sold to the Postum Company, later to be named General Foods, but as the story shares, that was not the end of the blended syrup business for the Towle family in St. Paul.
Click this link to access a PDF copy of the article.
This contribution examines the history and details surrounding the famous watercolor painting titled Indian Sugar Camp that captures a scene depicting a group of Native American women, men, and children making maple sugar, presumably in Minnesota. The painting was created by Seth Eastman, an officer in the United States Army that was stationed at Fort Snelling on the Minnesota frontier in the 1830s and 1840s. Click on over to the article for more on the story behind this well-known painting.
The article tells the story of the maple syrup operation started by Sherman and Pat Holbert in the maple woods around Mille Lacs Lake in east central Minnesota following the end of World War II. Starting in 1946, in a few short years the Holbert brothers maple operation went from nothing to what was probably the largest operation in the country at that time, making syrup from 28,000 taps. In addition, the Holberts became one of the first maple equipment dealers west of Michigan. Less than ten years after it got started, the Holberts shifted their business focus to other things. The operation closed its doors, the evaporators and gathering equipment were sold, and the syrup plant was converted to a roadside tourist attraction and gift shop.
Click on the image of the article above for a PDF of the full story.
The article tells the story of well-meaning, but unsuccessful attempt to establish a commercial maple syrup operation on the Grand Portage Ojibwe Reservation in the late 1950s and early 1960s.
The ridge running above Lake Superior in northern Minnesota is known for its high quality sugar maples, with some of the most extensive stands found on the Grand Portage Reservation. Looking for economic development opportunities, the State of Minnesota hit upon the idea of helping start a cooperative commercial maple syrup operation with the members of the Grand Portage Ojibwe community. Click on the article for the rest of the story.
